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LogosWas in the beginning with God - This seems to be a repetition of what was said in the first verse; but it is stated over again to “guard the doctrine,” and to prevent the possibility of a mistake. We might translate ‘face to face with God in close relationship’. He did not come into existence. For the truth‘s sake (δια την αλητειαν — dia tēn alētheian).Repetition of the word, one of which John is very fond (1 John 1:6, “the truth, as revealed by the Christ, and gradually unfolded by the Spirit, who is truth” (Brooke).Which abideth in us (την μενουσαν εν ημιν — tēn menousan en hēmin). from creation John 1:1,2 (Jesus in the beginning) John 8:44; 1 Kgs. (75) In this way, however, the subject also of the third clause of John 1:1 is included in and expressed by οὗτος. Strong's Concordance begins its definition as “something said.” In his Key Word Study Bible, Spiros Zodhiates begins his entry with “to speak.” .” Recall the method the Creator … "Certainly it would have been an exciting period full of fresh revelation, miracles, and the rapid growth of the church. A Theology of John's Gospel and Letters: The Word, the Christ, the Son of God : BTNT: 2009: 71.2: Jobes, Karen H. This statement clarifies further that Jesus was with God before the creation of the universe. Christ is our mediator (I John 2:1-2) 1 My little children, these things write I unto you, that ye sin not. 1 John 2:1-6 This commentary has been through Advanced Checking.. Besides, the evangelist is here describing the existence of the Word before he was made flesh, John 1:14 and therefore he cannot be understood as speaking of any thing which happened after his incarnation. CHRYS. In order to impress more deeply on our minds what had been already said, the Evangelist condenses the two preceding clauses into a brief summary, that the Speech always was, and that he was with God; so that it may be understood that the beginning was before all time. He was God. Obeying God is like sending him a card that conveys how we really feel about him. The same was in the beginning] In the instant of creation, as Genesis 1:1, therefore also before the creation, therefore from eternity, Ephesians 1:4; 1 Peter 1:10; Proverbs 8:22-23. 3:8 (Satan murderer and liar from the beginning) Rev. The word “He” means this one and designates the Word as the specific Agent of creation. 1 In the beginning was the Word, and the Word was with God, and the Word was God. They are only to hold fast, during the consideration of the profound and pregnant truth, that the Saviour who appears in the weakness of the flesh, and the form of a servant, was in the beginning with God; that also behind this foreground of weakness there lies hidden a richer background of omnipotence. I just discovered your commentary, and hope to be able to use your insights when … Psalms 45:6. 2. “He was in the beginning with God.” He wishes also to emphasise this in view of what he is about to tell. A list of the best commentaries on John ranked by scholars, journal reviews, and site users. But ‘theos’ here is an adjectival noun (which the lack of article demonstrates), and theos has already been used in the verse to mean God in His essence (pros ton theon). That you might understand that the Word, Which is coeternal with God the Father, was before all time. Read 2 John 1 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Here the unique nature of the Word is made clear. He now expresses that idea, and assures us that that union was not one which was commenced in time, and which might be, therefore, a mere union of feeling, or a compact, like that between any other beings, but was one which existed in eternity, and which was therefore a union of nature or essence. 3 We know that we have come to … 1, 2 & 3 John. An EasyEnglish Bible Version and Commentary (2800 ... Verses 1-2 Nicodemus was a member of the Sanhedrin. Biblical Commentary (Bible study) John 1:1-18 EXEGESIS: JOHN 1:1-18. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. Scripture: 1 John 2:1–2. In the third proposition, the Word was God, the article was omitted because Θεὸς described the nature of the Word and did not identify his person. Or forasmuch as he said, the Word was God, that no one might think the Divinity of the Son inferior, he immediately subjoins the marks of proper Divinity, in that he both again mentions Eternity, The Same was in the beginning with God; and adds His attribute of Creator, All things were made by Him. Robert Candlish 1870 a famous fervent exposition. The same was in the beginning with God. ‘towards God’, signifying close relationship. How poor and ridiculous also the attacks of the heathen, which had doubtless commenced when John wrote his Gospel! умел нечто такое, что превосходит всякое время. John 1:1-3. Because God made man, He loves him, educates him, bears with him carries on the race on the line of His infinite patience, is burdened with its perverseness and blindness, and expresses and effectuates all this in the incarnation and redemptive work of Jesus Christ. 3. A similar project is ongoing in the synoptic Gospels. Not a mere repetition of what has been said in John 1:1. Yet it is more than a re-statement. Phaneroo is frequently used in the Gospel of John to refer to Jesus’ revelation of Himself to His disciples (John 2:11, 21:1; 21:14). “beginning.” Occasionally someone will become confused by the word “beginning” in verse one and assume it refers to the fact that Jesus was with God in “the beginning.” The word “beginning” is very flexible in Greek, just as it is in English, and refers to the The MacArthur New Testament Commentary series continues to be one of today's top-selling commentary series. Verse Thoughts. The three propositions of John 1:1 are here reduced to a single declaration and re-affirmed. There was no other way John could have said this so concisely. John 1:2 Context. 776 So Brown, The Epistles of John, 660. It is stressing that ‘in the beginning, before anything was created, God and His Logos (Word) were there together, already eternally existent.’ This was something both Jew and Greek could agree on. Was in the beginning with God - This seems to be a repetition of what was said in the first verse; but it is stated over again to "guard the doctrine," and to prevent the possibility of a mistake. Those cautions and counsels are most likely to be accepted, which are seasoned with love. Stephen Smalley’s exhaustive commentary on the Greek text of the letters of John argues that these epistles, together with the fourth Gospel, record and reflect the spiritual history of the Johannine community itself.These letters contain theological, ethical and practical truths that are fundamental to the Christian position in every age: that Jesus is one with God as well as one … John 1:14, as also 1 John 2:1 [which contain the same antithetic contrast.]. [See also the "General Considerations on the Prologue" in the comments of John 1:18. The same was in the Beginning with God. John 1:2 again emphatically combines the first and second clauses of John 1:1, in order to connect with them the work of creation, which was wrought by the λόγος. There was between the Word and God an inter-personal relationship so close that the One blended into the Other. This list of commentaries is intended to help the reader understand and apply John’s message in the Gospel of John. With this Logos which John has in a manner just discovered in eternity, he takes his place at that beginning of time (John 1:1) from which he went backward even to what was before time, and now he comes down the course of the ages, to the end of showing the Logos operating in the history of the world as the organ of God, before the moment when He is Himself to appear on the earth. (1-2) The pre-existence of the Word (Logos). John 1:2 again emphatically combines the first and second clauses of John 1:1, in order to connect with them the work of creation, which was wrought by the λόγος. It is bad not to do good ourselves; but it is worse to hinder those who would do good. Yet it is more than a re-statement. J. He always existed. [Note: See David J. MacLeod, "The Eternality and Deity of the Word: John 1:1-2," Bibliotheca Sacra160:637 (January-March2003):48-64.]. (1-2) To the elect lady and her children. 1:2.2. It contains scarcely anything that is not found in the preceding; and out of the thirteen verses there are at least eight which are found, either in so many words or in sentiment, precisely the same with those of the first epistle.” (Adam Clarke) The same, that is, the Word who was God, existed before any act of creation, and in that existence was a person distinct from God. Here, as in the second proposition, the Word is placed in personal relation to God. Because God created man in His own image, He would restore him to that image. This can only mean full divinity. May God continue to bless you with His wisdom, knowledge, and understanding of His Word. So much for the Person of The Word. Verses 1-2 The *Word here means Jesus. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. John Cotton 1656 by an old Boston congregational puritan pastor. Jesus was not a created being, nor a separate being. God is *light and we should walk in the *light. Their original knowledge was true and no lie: "But as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him." Watch our overview video on the letters of John, which breaks down the literary design of the books and their flow of thought. AN EXEGETICAL AND THEOLOGICAL EXPOSITION OF HOLY SCRIPTURE, NEW AMERICAN COMMENTARY 38 Written by Daniel L. … John Piper John 1:2. . Nevertheless, a list based on aggregate reviews is likely to point many people in the right direction to find the right resource for their purposes. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. At the Last Supper, John was the disciple sitting next to Jesus. John had said that he existed before the creation, and that he was “with God;” but he had not said in the first verse “that the union with God existed in the beginning.” He now expresses that idea, and assures us that that union was not one which was commenced in time, and which might be, therefore, a mere union of feeling, or a compact, like that between any other beings, but was one which existed in eternity, and which was therefore a union of nature or essence. John 1:2. Phaneroo is frequently used in the Gospel of John to refer to Jesus’ revelation of Himself to His disciples (John 2:11, 21:1; 21:14). Here are just some of our learnings: Jesus is fully divine. Jan 28, 2019. The special object of these words seems to be to prepare for the next verse; it is only when we have been taught concerning ‘God with God’ that we are prepared to hear of the creation of all things ‘through’ the Divine Word. B.F. Westcott 1883 still consulted by many expositors. It is a further assertion of Jesus" deity. John uses the concept of "beginning" (archē) often. Dodd, The Johannine Epistles, 146-47. A remarkable antithesis, comp. Commentary on 2 John 1:4-6 (Read 2 John 1:4-6) It is good to be trained to early religion; and children may be beloved for their parents' sake. The same was in the beginning with God. Coffman Commentaries on the Bible. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.. Love and Hatred for Fellow Believers. 2.] The goal is to work through the Gospel of John verse by verse. John 1 Commentary. 3 John 1:2 Parallel Verses [⇓ See commentary ⇓] 3 John 1:2, NIV: "Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well." Or, lest hearing that In the beginning was the Word, you should regard It as eternal, but yet understand the Father"s Life to have some degree of priority, he has introduced the words, The Same was in the beginning with God. Thus it is assumed, as a self-evident middle term, that God created the world not immediately, but, according to Genesis 1, through the medium of the Word. I just finished teaching 1John in a verse by verse format and plan to continue into 2 John and 3 John. Every time we obey God it is a love gift from us to Him. This commentary is merely one scholar flirting with certain ideas he has about Johannine literature that are not based on any solid evidence. Contemporary Commentary, Studies, and Exegesis: Commentary, 1 John 1:1-2:2, Nijay Gupta, Preaching This Week, WorkingPreacher.org, 2015. There John has said that the Word was in the beginning and also that He was with God: here he indicates that these two characteristics existed contemporaneously. It is intimated in the words of Isaiah (Isaiah 46:4), "I have made, and I will bear." Please read: The “Top 10” list below is a starting point for learning about 1-2-3 John commentaries. This list of commentaries is intended to help the reader understand and apply John’s message in the books of 1-2-3 John. John Volumes 1 & 2 MacArthur New Testament Commentary Set (MacArthur New Testament Commentary Series) Jesus is the source of life and truth for mankind (1:4). The same was in the beginning with God. Ask a non–Christian–even ask some Christians–what the point of Christian faith is. Ian Mackervoy. If it was this same Word, and no other, who was Himself God, and who, from all eternity, was in active communion with God, then the statement follows naturally that all things were created through Him, thus bringing the essential nature of the Word and His manifestation in creation into connection. John himself too in the Apocalypse says, And his Name is called the Word of God. Obedience Confirms Our Standing in God. 2 John – Walking In the Truth “This epistle is more remarkable for the spirit of Christian love which it breathes than for anything else. What the apostle craves from these divine persons. In the beginning was the Word, and the Word was with God, and the Word was God; into, the Same was in the beginning with God. He is God (1:1). The gospel recognized that both Jesus’ followers and his foes agreed that he was … Continue reading "Commentary on 1 John 1:1—2:2; … JOHN 16:1-7 COMMENTARY John 16:8-12 Convict the World of Sin John 16:13-15 Spirit of Truth John 16:16-23 A Little While John 16:24-27 Ask and You Shall Receive John 16:28-33 Leave the World John 16 Bible Study Questions (Handout) 1 John reverses the polarity by repeatedly stressing the sensory character of “the eternal life that was with the Father and made manifest to us” (1 John 1:2): “what we have heard, what we have seen with our own eyes, and we have beheld and touched with our own hands” (1 John 1:1, 3). Publisher: Evangelical Press Author: Peter Barnes Description. And John is thought to be the disciple Jesus loved. John 1:2 clarifies the revelation of John 1:1 that is so concise and profound (cf. 1, 2, 3 John : Bible study commentary. Such self–centeredness renders us deaf to a keynote in all of this … Continue reading "Commentary on 1 John 1:1—2:2" Is It Right to Seek More Joy Than We Have Through Justification? 2 The same was in the beginning with God. It reflects more than just being ‘with God’. 10 Best 1-2-3 John Commentaries. ALCUIN Wherefore does he use the substantive verb, was? Commentaries on John. Arius corrupted the Greek text, reading it thus, {b} "The Lord created me in the beginning," &c.; and therehence blasphemously inferred that Christ was no more than a creature. 2 He was in the beginning with God.. In Revelation 3:14, Christ is called "the beginning of the creation of God." The He comprises [includes in its application] the whole of the verse immediately preceding it, as He, in the 7th verse, comprises the 6th verse.— πρὸς τὸν θεόν, with God) This, being repeated [from John 1:1], is now put in antithesis to His subsequent mission to men. 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